الخوارج والحقيقة الغائبة ناصر بن سليمان بن سعيد السابعي

الخوارج والحقيقة الغائبة للسابعي - موافق للمطبوع

الجزء ١ · صفحة ٤٤٩

verified the killing of Khabbab bin Al-Arat by Al-Nahrawan people and dealing with their opponents. This section also dealt with the penance that expels out of the sect (mellat) which is allegedly attributed to Al-Nahrawan people as one of the judgements that they used with their opponents، and the validity of this attribution.

The Second chapter of this part is entitled Al-Khawarej (Kharijites) divided into four sec2tions.

Section One: Beginning of the term Kharijites “Al-Khawarej”. Where I tried to tackle the term and specify when it started and became a term of fixed usher.

Section Two: Entitled “The Meaning of Kharijites، where I analyzed this term lexically and idiomatically including the dimensions of this term.

Section Three: I discussed the opinions of Kharijites، whether those agreed upon by all Kharijites or by some of them exclusively than others.

Section Four: I discussed the four main sects of Kharijites، and stated the relevance between each of them and Kharijites. Those sects are Azareqah، Najdat، Sufrieh and Ibadieh.

Part Two: “Hadith’s reported by Kharijites and Study”. Divided into a preface and eight chapters. Each chapter studied a Hadith and divided into three sections. The first section discusses the interpretation of Hadith، the second discusses Asaneed (sources) and the third discusses Matn (text).

Those Hadith’s are:

1st. Hadith of Morouq (Apostasy) and the text in some wordings: “People will come out that you will dishonor praying، fasting and working with them. They read Quran، but does not exceed their throats. They pass through religion as the arrow passes through the target”.

2nd. Hadith of Mokhaddaj or thil Yudayyah or thil Thudayyah: Which is addition in some methods of Hadith of Apostasy that include the description of Mokhaddaj، in the wordings: “Their sign is a black man، one of his brachiums is like a fist that jerks، they come out in a period of people’s weakness.”

٤٤٩ / ٤٥٢