الفكر العقدي عند الشيخ بيوض

3. The religion objectives view (Makacid): which is seen through some points among which: the reform thought، respecting the Islamic unity principle and specifying dogma matters.

4. Freedom from doctrine fanaticism which is apparent through rejecting imitation، criticizing his Ibadit doctrine heritage and valuing the Islamic doctrines leaders' (Imams) positions.

Fourth: the foundations of faith and their dimensions:

1. Calling in the Names and Qualities origins for maintaining the ancestors (es-salaf) of the Nation such as the companions and followers، and avoiding dealing with the attempt to reach the truth of the qualities، such as its relation to the self; and this approach has dimensions، among which:

a. Safety of belief، because dogma cannot be founded except on ascertained proof that these details lack.

b. Strengthening the faith proofs in the heart must be done by means of an effective Koran approach. Sheikh Beyoud gave an example of that faith by pious mothers' faith who are witnessed by their strong maintain to religion despite their total ignorance about these philosophical dogma complications.

c. Conserving the Islamic unity، since agitating these issues is among the strongest causes in widening the gap between doctrines.

2. Highlighting Koran objectives in asserting the Names and Qualities and its dimensions which are far from mental discussion known among philosophers which weakens the efficiency of dogma; Sheikh Beyoud then sees that retrieving the meanings of Beautiful Names is a strong cause in purifying souls and to sticking to straight way; but if these are misunderstood، such as being reinterpreted without respecting the criteria، may lead to negative effects in behaviors and conceptualization.

3. Rejecting what is transmitted among narrators about the unseen (Ghayb) issues such as the angels' wings size and their color، and details about the spirits (Djinn) lives and the small details of the Trumpet which will be sounded، and other issues which there is no certain text which Sheikh Beyoud see that they are mostly coming from Israeli narratives. The standing in the Unseen and the Last Day issues on the boundaries of ascertained texts has some dimensions represented in:

a. Safety from believing what is different from Allah's intended meaning; in the sense that Allah would have informed us about these details if he knows that they are good and beneficial for

us.

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