الفكر العقدي عند الشيخ بيوض

b. Concentrating the effort and orienting the motivations towards working for the Hereafter and preparing for it.

4. Major Sins (Kabayer) are not expelled out except by repentance; who dies insisting on those Major Sin(s) his final goal will be hellfire and no intercession of (any) intercessor will profit him.

5. Certainty about the Last Day is proved through sticking to the straight path، and the racing to the virtues and good deeds by fear and by aspiration; all Moslems therefore are aware about the Resurrection about the Judgment but their actual reality witnesses deviations both in their worships and in their treatments، which are indicators showing the failure in the certainty about that ultimate Day.

6. Believing on the right to intercession for each who utters the unifying word (Shahadah) is a prejudice for those sinners who commit sins and insist on them، and a the lack of resisting their selves towards repentance and following the satisfaction of Allah which is the only means to win the intercession.

7. If the belief on Allah and the Last Day the efficient cause in Man's behavior adjustment، then the secret of that adjustment is the fruit of certainty on the everness of Men's final goal in either Houses: (some will be in the Garden، and some in the Blazing Fire) Shoura، verse 07، especially believing on the eternal staying of Major Sin doers in Hellfire، and the deviations which marks the Moslems' private and public lives; their major cause is the failure to retrieve eternity in the thereafter; that is its comfort is better and long lasting than the ephemeral luxury of the earth life and its lusts، and its Hellfire is more painful and long lasting that the sufferings of earth life and its problems.

8. Sheikh Beyoud treats the opposing opinions about fate (kadar) in different ways; his reply to

Motazila movement was brief highlighting their slippery and hinting to their goodwill in refusing to assign the Man's deeds to Allah، sanctifying Allah from creating the bad deed; on the other hand his reply to the Moudjbira was elaborated in different positions and in different styles; this is because in my opinion- his criticism was not just to make-up replies، but his intention was treating contemporary Moslem issues; that is his position towards the Motazila was similar to a historical study، but concerning the Moudjbira thought is still forming a disease which prevents them from sticking to Islamic Shareah an to the civilization boost; so، the Sheikh elaborate in showing how this thought collapses and its dangerous dimensions.

9. Allah is forgiving who repents and come back to him; the Sheikh sees that Major sins are not forgiven except by repentance، and that the most hopeful verse in the Koran if it is not a call for wrongdoers to repent and coming back it will be -in case of misunderstanding- a stirring to bad deeds، and sins and rebellion against Allah's legislation، hinting to the wisdom behind

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