الفكر العقدي عند الشيخ بيوض

4. Among the fruits of Sheikh Beyoud's reform movement the founding of a ‘mosque society'، which the hearts of its members are attached to Allah's house، as well as all institutions. This is

shown through:

a. The maintenance of the mosque by mentioning -and remembering- Allah (Dhikr) and by prayers; respecting this objective، Sheikh Beyoud endeavors that the Institute must be beside the Mosque and preserving Koranic schools (Katatib or Mahadir).

b. Its maintenance by building it، in that people are observed racing and crowding towards volunteer works and competeting the rich men who spend their money secretly and publicly.

c. The spontaneous reply to the mosque calls and its orientations ii religion as well as in everyday affairs.

5. Among the causes of Sheikh Beyoud's success in founding the mosque society was the strengthening of its institution to its faith references; in that، he convinces the nation that mosque authority - for example- is a legal authority، then what springs from Azzaba institution such as acts or instructions is persuasive -obligatory- to all members of society، and that these act systems represent the fortress of religion; and whoever fleeing away or fraud- from these system acts is considered as transgressors of Allah's limits which Allah has interdict to transgress them or even to approach it، since the social systems derived from the legislative origins become legislative limits not mere folk traditions.

6. Sheikh Beyoud corrects the dominating view towards the Achira (the tribe)، showing that its system was not founded on racial segregation، and calls for making its role more efficient so as to be a means of acquaintances and cooperation and take in charge the affairs of its members and cooperate towards a public benefit; and what made this call original Allah's saying :(And admonish your nearest kinsmen) Shouara -114. in that he did not narrow the admonishing of kinsmen on inviting people to Islam (Daawa) and reminding، but he broaden it to encompass the reconciliation among people and taking in charge the poor people such as schooling and marriage.

7. Sheikh Beyoud calls for the establishment of Islamic economic companies in order to save Moslems from the exploitation of colonial French and Jewish companies and their persecution، and adds another step which is his practical ideal represented in its field contributions in establishing necessary companies which serves the nations in its boost، and emphasizes the importance of modernizing the trade styles، and orients a group of young people to training in some handcrafts which his town is in need، also he calls for occupying government jobs under the crusade occupation، intending to triumph religion and confronting harm.

8. Sheikh Beyoud's policy with the colonizer in its different periods starting from refusing the obligatory army engagement، and its resistance in the Mosque and Institute in order in order to

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