الفكر العقدي عند الشيخ بيوض

concluding the verse by mentioning the penalty، noticing the obligation to fear (to get the protection from) that penalty by repentance to Allah and by sticking to the right path and by being quick in the race for forgiveness from Allah، and for its Gardens; and that is the objective of the divine statement through the verses of promise and warning.

10. Sheikh Beyoud's approach in handling the issue of loyalty and immunity (Walaya and Bara’a) was characterized by originality and efficiency، in that he broadens the scope of loyalty to embrace the pious of all Islamic nations; his position has been conceticized into field projects، and hand in hand with that he maintains the principle of personal immunity and applies it to all social classes members، so he elevate himself from the narrow doctrine scope to the width of Islam، and from the area of speech to overcoming the hurdles of work and straight way، believing that this is the very requirement of faith.

11. Personal immunity has played an effective role in reforming both persons and societies; so، despite its nature as a severe social penalty which may reach some persons، it has major benefits to them first- in that it stirs them to repent from their sins، and to their societies - second- by purifying them from all aspects of delinquency and deviation since the immuned person is a lesson to others so that he never thinks about disobey the legislation guidance and even if he commits a sin he soon repents.

Fifth: Reform domains and its faith dimensions:

1. If the change of the self is an obligation for every successful revolution the faith is the only thing which predisposes theses selves to accept the pious principles and be prepared to engagement and work، that is why Sheikh Beyoud endeavors to reform what has appeared in peoples' lives such as the aspect of joining (Chirk)، conserving the purity of dogma and its vitality so as it manages to control the behavior and reforming the the person and society، he also endeavors to root treat the life issues by linking it to its faith origins.

2. Sheikh Beyoud's founding of its institute on a faith basis apparent in working in emancipating the serving knowledge by which the life prospers، and engenders a safety and winning satisfaction from Allah; also the institute founding in the colonial period has formed a fortress to protect dogma and a castle to confront the crusade invasion.

3. Sheikh Beyoud maintains the liberal school، and calls for scholarship in colonial French schools whereby boycotted by local society; this position ahs some dogma dimensions represented through not preventing the Moslem youths from material and life sciences، besides، the capital represented through the faith immunity and legal formation، so by that the Moslem personality is balanced and be predisposed to good alternation.

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