معالم النهضة الإصلاحية عند إباضية الجزائر

The research Abstract

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Qotb (in reference to M'hamed ben Youcef Atfaiesh famous by the title the Qotb)، because the common denominator between the makers of its events was their studentship on the Qotb (the pole) of Imams Sheikh M'hamed Atfaish.

As to Chapter Three، it was entitled: The notion of reformation (Islah) and its intellectual and civilization reference and was divided into four sections. In Section One we dealt with literal and terminological notion of reformation (Islah). We dealt in Section Two with the concept of reformation (Islah) in the prominent figures of the reformation movement and in Section Three with the concept of stagnation (Djoumoud) and its truth during the era of the rise of the reformation movement، in that it was an opposite term of the reformation، and it assisted to its characterization and crystallization; and also the reformation was risen on its wrecks and was a prejudice of its existence. In Section Four we dealt with the intellectual and civilization reference of the reformation.

Chapter four was entitled: The factors of the rise of the reformation and its intellectual aims and pillars. We divide the chapter into three sections: in Section One we dealt with the factors of the rise of reformation movement in that there was internal and external factors، and in Section Two we dealt with the objective of the reformation and in Section Three we dealt with the intellectual pillars of the reformation represented in education، religious discourse and awareness rising.

As to Chapter Five، it was entitled: The reformation framework and its institutions. We divided it into eight sections; we dealt in Section One with the mosque (masdjid) institution and I clarify its role and philosophy، in Section Two with education institutions، in Section Three with traditional institutions represented in the Azzaba system and the subsystems which derived from it، in Section Four with the modern and frameworks and institutions represented in the charity associations and in the colonial authority institutions in Section Five with social ceremonies represented in some religious and traditional occasions، in Section Six with the economic foundation where we showed how it financed the reformation movement and its projects as well as its achievements، in Section Seven with the journalism showing its reformatory role، and finally Section Eight where we dealt with the efforts of the reformation movement in Algeria and its